The Yucatec sacred round (tzolk’in, meaning "Division of Days")[1] is a 260-day ritual calendar that was used by Maya of the Yucatan. It is similar to the Highland chol q'in by sharing common glyphs, but with a different starting point.
The day signs and the numbers of the Sacred round, known as tzolk’in in the Yucatec language, each have their own spirit, often referred to as naguales or "spirit guides". The naguales embody the essential myths and archetypes of the ancient lands of the Maya. They rule certain elements or aspects of life being the primary archetypes of human character. The day signs carry a masculine energy, while the numbers are considered feminine in nature. Each of the Tzolk’in’s twenty day signs holds the sacred role of shaping and influencing the character and destiny of a person, which is based on the combined energies of their Mayan birth sign and number. For the Maya, each person brings with them their innate character, abilities, professional preference, and other traits already at birth.[2] The tzolk'in may even have been used by midwives, because 260 days can be counted from the 20 day period of human conception, when the heart of the fetus starts to beat, until birth.
All Maya sacred round cycles run 260 days,[3] consisting of numerals 1 to 13 alternating against a cycle of twenty day glyphs. The tzolk'in starts with the day, Imix’ (Imox) and ends with Ajaw (Ajpu). Each day glyph receives a count from 1 to 13. On the fourteenth glyph, the numeral cycle starts over again at 1. All Sacred round calendars spans 13 months having twenty days each. The first day of the tzolk’in is 1.Imix’. The next day is 2.Ik’, counting up to 13.B’en. The next numeral cycle starts at 1.Hix until a total of 260 different combinations complete the full cycle. (13 numerals x 20 day glyphs = 260 combinations).[4].
Example of Tzolk'in numbers and days over two months
Haab' pop
(First month)
Haab' wo'
(Second month)
1 Imix'
11 Chuwen
8 Imix'
5 Chuwen
2 Ik'
12 Eb'
9 Ik'
6 Eb'
3 Ak'b'al
13 B'en
10 Ak'b'al
7 B'en
4 K'an
1 Hix
11 K'an
8 Hix
5 Chikchan
2 Men
12 Chikchan
9 Men
6 Kimi
3 Kib
13 Kimi
10 Kib
7 Manik'
4 Kab'an
1 Manik'
11 Kab'an
8 Lamat
5 Etz'nab
2 Lamat
12 Etz'nab
9 Muluk
6 Kawak
3 Muluk
13 Kawak
10 Ok
7 Ajaw
4 Ok
1 Ajaw
New year[]
On a Yucatec calendar round, only four out of twenty tzolk'in days could fall on the first day of the New Year. These days are known as the "year-bearers". There were three different systems of year-bearers that were used in the Maya classic and Post classic periods. The first system that was used, was on the Tikal calendar, during the Classic period. The Tikal system of year-bearers were Ik’, Manik’, Eb’, and Kab’an.[5] The Paris codex (Codex Pérez) reveals the Campeche calendar that uses the days of Lamat, B’en, Etz’nab’, or Ak’b’al.[6] The Madrid Codex identifies the Mayapan calendar that was used during the Spanish invasion. Its system of year-bearers were K’an, Muluk, Ix, and Kawak. To commence the New Year, rituals were performed by Maya shamans, whose pilgrimage to sacred shrines occurred on a Tuesday.[7]
Day signs[]
The tzolk’in calendar has twenty signs that represent a particular day. The signs are called uinal (Yucatec)[8] and are identified by various glyphs and scripts. The uninal in the tzolk'in calendar follow this order:
FIRST DAY LORD
Classic Maya glyph
Imix’, meaning "Crocodile", the reptilian body of Earth.[9] The glyph for Imix contains a water lily.[10] In Maya tradition, the Imix represents darkness and corresponds to a Water Lily Monster.[11]
SECOND DAY LORD
Classic Maya glyph
Ik’, meaning "Wind", the breath, life force.[10] The "T" form in the center of the Maya glyph is the symbol for wind, and also appears on other glyphs. Ik' represents the human voice, air, and life,[12] also violence.[9]
THIRD DAY LORD
Classic Maya glyph
Ak'ab'al or Ak'b'al, meaning "Night-house", the darkness, the underworld, the realm of the nocturnal jaguar-sun.[9] Also early dawn,[10] or morning. The Ak'bal glyph is has representations of snake markings and scales.[12] A child born on this day may be a "lightning soul", one who has the ability to receive messages from the external world. If eligible, they could go through training to become a Day keeper.[13]
FOURTH DAY LORD
Classic Maya glyph
K'an, meaning "Maize" or "yellow",[12] the sign of the young maize lord, the Lord of Corn, who brings abundance and ripeness. Corresponds to a net, sacrifice,[10] and food itself.[12] Also lizard.[9] A child born on this day may be a "lightning soul", one who has the ability to receive messages from the external world. If eligible, they could go through training to become a Day keeper.[13]
FIFTH DAY LORD
Classic Maya glyph
Chikchan, or Chicchan, meaning "feathered serpent",[14] the celestial serpent,[9], or cosmological snake.[10] It represents justice, peace, and truth.[14]
SIXTH DAY LORD
Classic Maya glyph
Kimi or Cimi, meaning "Death".[9][10]Kimi represents the Lord of Death, and the Lords of the Underworld. The "percent sign" in the center of the glyph is the Maya symbol for death. This symbol also appears on glyphs for the number 10.[14] A child born on this day may be a "lightning soul", one who has the ability to receive messages from the external world. If eligible, they could go through training to become a Day keeper.[13]
SEVENTH DAY LORD
Classic Maya glyph
Manik’ or Manich’, meaning "Deer",[10] the sign of the Lord of the Hunt.[9] A child born on this day may be a "lightning soul", one who has the ability to receive messages from the external world. If eligible, they could go through training to become a Day keeper.[13]
EIGHTH DAY LORD
Classic Maya glyph
Lamat, meaning "Rabbit", is the sign for the planet Venus.[15] Also sunset, star, ripeness, or maize seeds.[10] The glyph may depict four grains of maize. Invoked by the feminine name "Ixq'anil" by Xquic.[9] A child born on this day may be a "lightning soul", one who has the ability to receive messages from the external world. If eligible, they could go through training to become a Day keeper.[13]
NINTH DAY LORD
Classic Maya glyph
Muluk, or Muluc, meaning "Water", representing water animals,[15] and offering.[10] Symbolized by jade, an aspect of the water deities, fish. Invoked by the feminine name "Ixtoj" by Xquic.[9]
TENTH DAY LORD
Classic Maya glyph
Ok, or Oc, meaning "Dog",[10] is one who guides the night sun through the underworld.[9] It represents guide, friendship, and fidelity.[15]
ELEVENTH DAY LORD
Classic Maya glyph
Chuwen or Chuen, meaning "Howler monkey",[10] the great craftsman, patron of arts and knowledge. Also thread.[9] Chuwen is a symbol of the step-brothers in the Maya story of creation, the Popol Vuh. These brothers were changed into monkeys. Chuwen can also represent thread and the continuity of life. According to tradition, the Sacred Year starts on 8 Chuwen.[16]
TWELFTH DAY LORD
Classic Maya glyph
Eb, meaning "Grass" or "Point",[9] represents the teeth.[16] Also rain[10] or storms. The glyph for Eb contains the skeletal head of the Lord of Death having a cluster of “grapes” on the back part of the head.[16] A child born on this day may be a "lightning soul", one who has the ability to receive messages from the external world. If eligible, they could go through training to become a Day keeper.[13]
THIRTEENTH DAY LORD
Classic Maya glyph
B'en, meaning "corn", "reeds", or "trees",[17] is one who fosters the growth of corn, cane, and man.[9] Also green/young maize, or seed.[10] A child born on this day may be a "lightning soul", one who has the ability to receive messages from the external world. If eligible, they could go through training to become a Day keeper.[13]
FOURTEENTH DAY LORD
Classic Maya glyph
Hix, meaning "Jaguar",[10] is the night sun. Also maize. Associated with the goddess Ixchel.[9] The dots on the glyph may be a symbol for the jaguar's spots.[18] A child born on this day may be a "lightning soul", one who has the ability to receive messages from the external world. If eligible, they could go through training to become a Day keeper.[13]
FIFTEENTH DAY LORD
Classic Maya glyph
Men, meaning "Eagle",[10] is the wise one, bird, moon.[9] A supernatural bird appears in the center of the glyph.[18] A child born on this day may be a "lightning soul", one who has the ability to receive messages from the external world. If eligible, they could go through training to become a Day keeper.[13]
SIXTEENTH DAY LORD
Classic Maya glyph
Kib’ or Cib, meaning "Owl/Vulture", death-birds of night and day. Also wax,[10] soul, or insect.[9] The Kib glyph is a representation of a sea shell.[18]
SEVENTEENTH DAY LORD
Classic Maya glyph
Kab’an, Caban, or Chab’, meaning "Earth"[10], or "Earthquake", a formidable power. Represents thought, knowledge, and science.[19] Also season.[9] A child born on this day may be a "lightning soul", one who has the ability to receive messages from the external world. If eligible, they could go through training to become a Day keeper.[13]
EIGHTEENTH DAY LORD
Classic Maya glyph
Etz'nab’, meaning "Knife", or flint,[10] is the obsidian sacrificial blade.[9]
NINETEENTH DAY LORD
Classic Maya glyph
Kawak, Cauac, or Kawoq, meaning "Rain storm",[10] the celestial dragon serpents and the chaacs, gods of thunder and lightning.[9]
TWENTIETH DAY LORD
Classic Maya glyph
Ajaw, or Ahau, meaning "Ruler",[10] or "Lord", represents the Lord of the sun. Ajaw is associated with the Mayan hero twin,[9] Junapuh, of the Maya creation story, the Popol Vuh. On the ajaw "head glyph", there is a jun spot on the cheek. The head also wears a headband, a symbol of royalty.[20]
In the Maya mythology of the Maya Hero Twins, Ixbalanque set an impossible task for Ix Quic to collect a netful of corn from one stalk. Ix Quic successfully completes it and leaves the imprint of her net in the ground. The "day net" is the opening of the Venus cycle which follows "ahau" ("ajpu" in K'iche'), just as her child is the heir of Hun Hunajpu.[21]
↑Newsome , Elizabeth A. (2001) Trees of Paradise and Pillars of the World: The Serial Stelae Cycle of "18-Rabbit–God K," King of Copan, University of Texas Press, 9780292755727, p. 3